Palestinian Harvest Season Prior to the Theft of 1948 🫒
The Forest Library - kids' reading 💗
Three cutest versions of the ''forest library.' Enjoy kiddos 💕
Beneath the sheltering branches of a leafy oak tree, the forest library scene unfolds as a gentle celebration of a natural forest (Alhumdulilah), learning and peaceful companionship of the cool little forest people 🐰🐿️ A rustic wooden bookshelf, nestled among wildflowers and puddles, offers a colorful trove of stories to its woodland readers - three white rabbits and two bright brown squirrels, each absorbed in a book around a low wooden table. The sunlit morning is bright and cheerful, books and fresh fruits. Another day, rain falls softly, forming shimmering reflections in the grass, while cheerful umbrellas add warmth and whimsy to the tranquil setting. During twilight, the interplay of light scattering in the atmosphere casts gentle blue and mauve hues that softly color the forest landscape. Sparrows and hummingbirds perch above, watching with quiet curiosity, as the forest stretches mistily into the distance. This tender moment, rendered in bright watercolor, evokes a world where knowledge is shared in harmony with the rhythms of the serene surroundings, and even the smallest creatures find joy in the pages of a book.
The Beautiful Princess Lala Rukh
A story from 18th-century Afghan fictions
Princess in quiet repose
Lala Rukh, whose name in Farsi evokes the blush of “red cheeks,” was a young Persian-speaking princess from Kabul, Afghanistan, in the 18th-century. She was engaged to a noble prince from Bokhara, Uzbekistan — then a flourishing city within the cultural realm of Islamic Persia.
Though their engagement was arranged with the blessings of both royal
families, the princess had never met her betrothed. A formal meeting was
planned in Bokhara, some 560 miles from Kabul. Lala Rukh was to travel there in
a grand springtime caravan, accompanied by her elite entourage: twenty
coachmen, eight grooms, five maids, three cooks, twelve guards, and a witty,
eloquent musician-poet whose verses would entertain the royal party during
their long journey and nightly stops at the caravan-serias.
The caravan comprised ten ornate horse-drawn carriages, winding through
verdant valleys and mountain passes. Though the weather was gentle, the journey
spanned five weeks, with stops every 8 to 12 hours at the caravanserias spaced roughly 20 to
25 miles apart - each a haven of rest and replenishment.
As the days passed, Lala Rukh found herself captivated by the musician-poet. His charisma, intelligence, and refined manner of expressing ideas stirred something deep within her. Yet she was torn - for falling in love with someone other than her future husband was a breach of honor she could not reconcile. As Bokhara drew near, her heart grew heavy with anxiety and longing.
pon arrival, the princess and her retinue were welcomed into the royal
guest house within the palace complex. The horses were led to the stables, the
carriages cleaned and inspected, and preparations made for the formal meeting
scheduled the next morning. Lala Rukh, accompanied by two maids, was to meet
the prince for breakfast and lunch at his palace.
That night, she stood alone on the ornate balcony, gazing at the star-strewn
sky. Tears streamed down her cheeks as she whispered prayers to Allah Almighty, seeking guidance for the turmoil in her heart.
The tearful princess on the balcony
An hour later, she awoke to a disclosure that changed her life: the witty,
charming poet she had fallen in love with was none other than the prince himself
- her fiancé.
Knowing her love for gentle music, wise and didactic poetry and refined humor, he decided playing this secret role in disguise to maintain a spirit of cheer within the princess through the long journey she willingly undertook to meet him and his family. Witty as always, this was the prince’s style of expressing his gratitude without breaking the moral rules.
It was the happiest day in the life of princess Lala Rukh.
The following is my anime style art for kids' storybooks of a tearful Princess Lala Rukh on the balcony.
Caravanserais in Medieval Islamic Persia, Turkiye and North Africa (Maghreb)
The caravanserais (or inns) were large fortified roadside complexes that had a central courtyard, arcaded walkways and guest rooms designed specifically to shelter long-distance caravans, pack animals, and travelers of all ranks. Stopping at the caravanserais or ribats (in Persian) was a necessity that offered rest, regular meals and security along arduous travel routes.
The caravans stopped at the caravanserais approximately every 8 to 12 hours, as they were strategically built to be about a day's journey apart. This distance was typically between 19 to 25 miles.
The central courtyards were spacious enough to accommodate dozens of animals and multiple carriages, allowing for maneuvering, unloading, feeding, and watering. Large covered stables lined parts of the courtyard, offering shelter for horses, camels, mules, and oxen. Shaded porticoes surrounded the courtyard, providing space for merchants and travelers to sit, dine, and oversee their animals.
Caravanserais were enclosed by thick stone or brick walls, built to withstand bandits and harsh weather. The main entrance was a towering wooden or iron gate, tall enough to admit fully loaded camels and horse-drawn carriages. Upscale caravanserais frequented by prosperous merchants and wealthy families often featured crenellated walls, as they served as overnight repositories for valuable goods.
A separate stable area was typically reserved for prized horses and carriage teams belonging to affluent travelers.
At the heart of the courtyard stood a stone fountain for watering animals, often fed by a deeper well or underground reservoir to ensure a steady supply of fresh water.
Guest rooms were simply furnished with raised platforms or bedsteads, thick carpets and braziers for warmth during winter months. Wealthier travelers were sometimes offered larger chambers with better bedding and more privacy. These guests, usually accompanied by servants, brought their own cushions, bedding and food which attendants arranged within the rooms. Many caravanserais included locked storerooms for securing traders’ valuable goods overnight.
Ottoman and Persian caravanserais often featured a small mosque or prayer hall, typically perched on a raised platform beside the courtyard.
By sunset, the caravanserai transformed into a lively hub of movement. Carriages rolled in under the heavy gates. Horses and camels were unhitched and led to water troughs. Servants laid out carpets, lit lamps, and prepared evening meals. Traders set up stalls beneath the vaulted arcades. The keeper of the caravanserai (kahya) oversaw lodging, secured valuables, and provided basic supplies such as oil, grain, and fodder.
After dark, the gates were bolted from within. Guards patrolled the walls and courtyard. The thick masonry kept interiors cool by day and warm by night. The sounds of the caravan - animals resting, guards calling to one another, soft conversations by lamplight - evoked an atmosphere of temporary yet secure refuge along the long and winding roads of medieval travel and trade in the Islamic Golden era.
Forest Treehouses: Children's Storybook Pictures
An apple treehouse carved beneath a leafy tree loaded with golden-yellow apples in the midst of a flowery forest. An ideal hangout for the bright brown tree squirrels with bushy tails to collect their favorite food.
In the heart of a whispering forest, a treehouse stood tall, where two curious bunnies watched from their leafy windows. Down below, a snug dining room and a gentle fluffy lamb rested quietly at the entrance, while cheerful birds gathered around a tiny table outside the treehouse for a tasty treat. Wildflowers danced in the breeze, and behind it all, the forest faded softly into the mist.
Welcome to the Cherry Tree Birds’ Neighborhood!
A place full of storybook charm. In this happy, leafy tree, bright red cherries dangle like shiny jewels, and little sparrows chirp and flutter all around. Two cozy birdhouses sit firm with the trunk of the cherry tree. Feathered friends peek out and chat with one another. Down below, the soft green grass is sprinkled with fallen cherries and crunchy leaves. Look, two curious rabbits have come to visit! One sniffs a cherry on the ground, while the other stands tall, watching the birds with wide, wondering eyes. It’s a busy, cheerful day in the cherry tree neighborhood where everyone has something to see, taste or tweet about! 🍒🦜
Peaches, blueberries and tea
Early autumn, a sun-dappled parlor in a 16th century Ottoman home nestled just beyond the edge of a sleepy village, some distance the vibrant town of Bursa. The room is filled with soft golden light filtering through lace curtains, casting delicate patterns on the wooden floor. A lace-covered table stands near the wall, adorned with a gilded fruit basket and a vintage porcelain teacup that glows with warm amber tea.
The autumn air is filled with the fragrance of the
fading roses, the leaves turning russet and the distant chimney smoke. The
tastefully adorned living room carries a gentle and reflective atmosphere with
the ticking of a grandfather clock echoing faintly in the background. A breeze rustles the dull red taffeta
curtains now and again. It’s the kind of afternoon that feels suspended in
time.
The fruit basket holds
memories for the family, the tea is an etiquette. The moments capture the finesse of the
porcelain treasure and the fruit basket, an amazing still life aura with
textures so rich as you feel the aroma of the peaches mingling with the steam
of the tea contained in the cool glaze of the vintage porcelain.
A scene that whispers of quiet indulgence and timeless charm.
What is Islam?
Islam did not start with Prophet Muhammad in the 7th
century. Technically Islam is the
Message that was delivered by all the prophets of God from Adam to
Muhammad. Islam is neither named after a
person or a tribe nor does it end with an –ism.
Though each Prophet had a relatively different law, the essence of the
message of Islam was always the same:
have faith in One God and do good.
In the Bible (original before it began being altered), the first four of
the Ten Commandments enjoin the worship of One God; the rest urge believers to avoid what is
wrong and do what is good. All Prophets
and their followers (including Essa and his disciples) are simply called
‘Muslims’ in the Quran. Hence anyone who
submits to One God only and strives to be a good person can be called a
‘muslim’ (with a ‘m’) from a linguistic perspective.
Every human being is born with innate will (fitrah) to
submit to One God, but parents and society change this nature, and in order to
relate to The Almighty, many have put a face on God (mostly human or animal)
throughout history. The process of
restoring the fitrah is called reversion.
Islam is not only a religion but a comprehensive of life. Based on common sense and clear cut teachings, Islam defines the rights and responsibilities of every individual in regards to their relationship with God and His creation. It balances the spiritual and material needs of its followers and helps them gain happiness with peace of mind in this life and salvation (maghfirah) in the next.
Introduction
from Dr. Mustafa Khattib’s English translation of the Quran, The Clear Quran
























